Prostitution
Restore Europe supports the complete legal prohibition of prostitution and its commercial facilitation, with exit support for those leaving it.
Positions
This catalogue answers a narrow question: what does Restore Europe hold on this issue? It does not replace the manifesto. The manifesto sets out the worldview; this sets out searchable, topic-by-topic positions.
Where Catholic moral teaching is clear, Restore Europe generally adopts it as the moral baseline, and states civil-law implementation separately. One departure is recorded explicitly: on capital punishment Restore Europe takes the older traditional allowance for exceptional cases rather than the contemporary abolitionist position.
The catalogue distinguishes the constitutional order Restore Europe seeks from European law as it currently stands. Several positions — on nationality, on deprivation of citizenship, on speech, on the public standing of religion and on capital punishment — would require constitutional or treaty change before they could be enacted in particular European states. Where that is so, the entry says it.
Version 0.2 settles the questions version 0.1 had left open: the European institutional relationship, asylum, deportation, wages, taxation, pensions, housing, labour representation, digital identity and currency, biometric surveillance, genetic engineering, sentencing, the energy mix and every standing question of foreign policy. Where a v0.2 formulation revised an earlier entry, the newer text governs.
Every question in this catalogue carries a position. Entries marked Derived follow the direction of the manifesto without their implementation being fixed, and several name the legal or treaty change they would require. Positions are revised as the movement decides; the version and date above say which text you are reading.
4 of 89 positions match.
I
The place of religion in public life, and the moral questions law cannot avoid.
Restore Europe supports the complete legal prohibition of prostitution and its commercial facilitation, with exit support for those leaving it.
II
The household as the first institution, and what public policy owes it.
The family formed around marriage is the fundamental social institution, and public policy should make marriage and child-rearing materially realistic.
IV
Ownership, enterprise, credit and the dignity of labour.
Housing should principally serve habitation and community rather than function as an endlessly appreciating financial asset.
Housing should principally serve habitation and community, with policy aimed at widespread family ownership rather than permanent financial extraction.